At this point, you might be thinking that I’m just fucking with you. Week after week, I swear, I call you names, I make impossible demands, and threaten you with madness and insoluble moral and ethical paradoxes. Perhaps my rhetorical excesses are just an excuse to pick at everyone’s emotional scabs and call it insight. However I assure you there is a method to it all.

I certainly have sympathy for anyone who wants to get their back up about all of that, and start taking exception to my approach, but that would be too bad, because then you’d be missing the opportunity to look at yourself, which is a lot more worthwhile thing to do with your time.

For instance, you may or may not have noticed, that with a couple of exceptions, I haven’t put a lot of emphasis on ‘getting’ the stuff on your lists. Rather I’ve encouraged you to explore your desires, clarify and strengthen your intention, and in general check your head.

The reason for that is, getting the shit you want doesn’t matter. Not yet anyway. For most people, getting the things you want is like a heroin addict getting a fix. It’s only useful insofar as it shows you how far you’re prepared to go to get your latest hookup. Save yourself the hassle and go watch Requiem for a Dream, and come back to me.

It’s by far more beneficial to go ahead and do things, but pay more attention to the evolving process of your own will, as it begins to purify itself. This purification process, along with all the other skills I’ve been sharing, lay the groundwork for the biggest piece of alchemical heavy lifting you’re likely to attempt on my watch. The statements of intent, the willingness to commit yourself, the cleansing of external influences, the freedom to express your will, even if it’s just to yourself. The cultivation of concentration, and a symbolic scaffold to hold the mind together under stress, as you explore and integrate aspects of the unconscious. This is all going somewhere.

This is the invocation of your inner genius, your daimon, your true will, your spirit guide, the holy guardian angel.

In the kabbalah, there is allowance for a kind of interface between the individual human and the divine will. Under normal circumstances you just sort of muddle along and hope for the best, but when you’re able to open this channel of communication, you are utterly transfigured.

This happening is not as rare as you might suppose. What is rare is undergoing it consciously. Usually what happens is someone gets ‘abducted by aliens’ or talks to the archangel gabriel, or has some kind of profound visionary experience and then marches off in a transformed state, but having unconscious contact through a symbolic intermediary, carries the traces of that distortion. In many cases various kind of madness and general flakiness ensue.

Not that you can dispense with the symbolic intermediary altogether mind you, that’s what we spent the last couple episodes on after all. But if you selected and built the map yourself, and you know it’s just made up, you won’t commit the cardinal sin of postmodernism: mistaking the map for the territory. ie: if you made the filter, you won’t make yourself over in the image of your filter. That’s just embarrassing and pitiful.

The filter is like clothing. Or like I said earlier, a scaffold. It’s supposed to take the stress of causing changes in the deeper structure. When it’s done the job, you drop it. If alien abduction or angelic visitation helps you reboot your personality, then go ahead and use it. But don’t mistake that for the source of the reboot. There are enough flakes on the internet as it is, thank you very much.

anyway: here’s the basic framework of the invocation. If you do this honestly and carefully it will take a fair bit of time. Spend some days on this, and don’t rush it. It’s important to proceed in measured steps.

I assume you’ve got got your list, and you’ve spent some time with it, gone through an iteration or two? You’ve done some things, dropped others, and prioritised them.

What I want you to do now is take the least important thing on your list, and imagine that you’ve already done it. Let your imagination fully absorb that and play with the ramifications. Maybe it’s fairly trivial, and that’s good. Mine is getting a bike. How does getting a bike change things, what’s different? Use some of the submodal tricks we discussed in banishing to enrich this experience. What’s the ripple effect in other areas? Do I feel differently about my life, my experience? Maybe not much. That’s fine.

But move up to the next thing. Imagine you’ve gotten that. Again, from the perspective of already having the last item, allow yourself to experience the changes that come from achieving the next goal on your list. If your goal is some kind of practice or process you’re trying to improve or implement, then assume you’re at the point where it’s natural or automatic for you, not a thing that needs will to maintain, at the level you specified.

It’s really important not to rush this. If you go too fast or pile on too many imagined outcomes your suspension of disbelief will go snap and you’ll have lost the thread of the working. One or two a day is plenty. Be sure to banish when you do this before and after. Treat it as a kind of meditation, which it is. Not as a wishful fantasy trip.

Once you’ve done the whole list in your mind, absorb the implications of that. How have you changed as result? How are you a different person? Do you see life differently? Are you more confident, more reflective, more relaxed or creative? Who is this person, and how different are they from the person you are right now? And yes, do think of this as a different person. Not only is it true, but it also makes it easier for your mind to accept and process. Do you dress differently, walk, talk and think differently? Maybe a little, maybe a whole lot.

Now from the perspective of that person, make a new list. Ten new things that person wants to do. Ten things that come from a different way of thinking, of being. Repeat the process. Imagine you are that person and absorb the impact, step by step, of meeting all of that persons goals. At this point most of your effort will probably be spent bridging the discontinuity between you and them. If necessary go back and make sure you haven’t short changed any of the logical processes in your mind. It’s critical to be able to see your self going from one to the next to the next in a way your mind will accept as plausible.

Now do it all again. You are now alchemical punter version 3.0 Now move on to version 4.0 Another whole list in your mind. Yes, this could take weeks or months to do properly. That’s good.

Pretend you’re writing an biography of a real person. Describe the thinking and feeling process as they reach out to higher and higher aspirations. Understand how much deeper and clearer they see things. What are their priorities, their hopes, their fears?

You may, at this stage, conduct a kind of dialogue. At any point, simply ask this other self some questions, and answer them from that perspective. I guarantee you’ll find it very informative to talk to a version of yourself with much more confidence, skill and clarity.

Continue this to at least three iterations. You may be feeling a bit woozy after two. Maybe you’re a big old psycho and want to go for four or even five. Whatever. Just be careful not to snap the thread. Banish often so as not to contaminate the working with bullshit from the rest of your current life.

In any event, you want to follow these logical operations until you generate a massive amount of discontinuity. You have to do this in such a way that your mind accepts the plausibility of it, but is eventually forced into a kind of crisis of reevaluation by the gap between that self and the one you have now. If you’ve done it well the other person is almost unrecognizable to your current iteration.

If your mind is strong and your imagination vivid, you may even be pushing the boundaries of what is normally considered to be ‘human’. You may be incubating a self image that borders on the posthuman or semi divine. If it inspires, awes, or even terrifies you, then good. You’ve done it properly.

If you haven’t done it already, then have your dialogue now. There’s no reason to wait, you could have done it many times already, but now take the time to have a serious discussion with this being, and specifically address where you’re going with your life and how you can bring your current actions more in line with the long term strategy.

Flesh it out. Make it real. How does that version of yourself think about family, or friends? Do they still like the same kind of books or tv shows? Where do they live and how do they live? Do any of those things even matter anymore to this being, at least in a way that makes sense to you right now? Do you even speak the same language anymore? Can you understand this other self of yours? Or has it become too alien?

What happens to most people who experience this, is for some reason or other that crisis of discontinuity builds up in the deep mind, created by contradictions, fuelled by intense emotions or mystical experiences. At some point the disassociated self images rip loose and force a communication with with the frontal mind, sometimes in a highly allegorical and symbolic fashion. It will present itself in a way that may not be factually accurate, but easier to accept than the truth. Doing it the way I’ve presented here should sidestep those problems. It’ll be slower and probably less dramatic, but you’ve have the benefit of presence of mind and some influence over the content.

In many traditions it is said that before this process is undergone that all acts of magick are inevitably poisoned by the cravings of the ego. You would simply be feeding the hungry ghosts in your head. There’s no guarantee your higher self is less egotistical than you are now, but you will almost certainly find that beyond a certain point your concerns will blend naturally into the universal, the profound, the archetypal and the idealistic.

Some folk may have doubts there is such a thing as a higher self. That humans are what we are and we should just learn to accept it. That idealizing some new form of life is just a pretext to judge and reject others and promote some kind of fascist fantasy trip.

But maybe it’s just growing up. Maybe it’s just learning to take responsibility for all the powers we really have, instead of judging us all for the actions of a few. Maybe it’s possible to have bigger hearts, stronger minds, broader shoulders. Maybe it’s possible to be an example and not an object lesson. Maybe it’s possible to ask more of ourselves and let others do as they please. Perhaps we can quit being ashamed of what we are, or what we’re not, and start making some tentative steps towards something we can hardly imagine right now.

Maybe you can live without excuses, without doubts, without pointless resentments, confusion and fear. Maybe you don’t really need that stuff as much as you seem to think you do.

If you’ve been reading my stuff for a while now, or any of the links in my sidebar, you are hopefully not simply crushed by the weight of the problems in the world today. It’s easy to look at the tidal waves of corruption, filth, murder and deceit, and throw up your hands, to turn back to your own concerns and leave the world to fend for itself. That’s natural. We’re only human after all. And these things seem so far beyond the grasp of any normal human being. The path of the mystic is to rest in the unchanging. To accept the ebbs and flows of impermanence. To treat all things as the will of god.

But the path of the magus is different. You are a part of nature, you can change things, you do have influence, and you don’t need to be afraid to use it. Your will is as valid as any other. You will is just as much an expression of god as any other. To do nothing, to do anything. The same. To retire to your cave or transfigure the earth. The same.

Terrence Mckenna said here that perhaps the only hope for the salvation of the world is through magick, through the alchemy of the will expressed as change. That preaching hasn’t done it, that science and reason haven’t done it, that humble acceptance hasn’t done it either.

So maybe the solution to our ‘human’ failings is to become something more.

With that in mind, while we’re currently on part ix of these, really, we’re just now getting started.

next: a brief pause for station identification

8 thoughts on “Alchemy for the Braindamaged IX: Solve et Coagula

  1. Dude, you really are full of shit and you know it, don’t you?
    If you spent as much time on something useful as you obviously do chosing words and making shit up, you might be able to pass for a regular moron.

  2. This brings me back to your comments about what’s impossible. Sometimes I’m told I’m an idealist. I’m not. There’s a practical way to day everything.

    Including creating a superhuman intelligence that talks just to you. How do you feel about the more archaic KCHGA rituals, or the minimum time constraints usually given to them? Why the rumors of “danger,” besides the ever-present flipping-one’s-shit? The best one I’ve read has been Elijah’s “Angel of Chaos,” where the author, a whacked-out cthulhu kabbalist and closeted math geek, suggests using ketamine during every ritual along with MDMA during others… Being new to this game e.g., less than two years real practice, I don’t have an opinion based on experience.

    And good job, thanks for cutting through the crap.

  3. i think there’s something to be said for picking a cautious timetable and sticking to it. when it really starts to kick in, or at least feels like it is, the temptation is to rush into the rest of it, and that can create serious issues.

    i think it’s important to create a kind of detatched ambivalence in magickal stuff, particularly regarding the hga.

    besides flipping ones shit, you run the risk of attaching your ego to the augoeides like some kind of bloated cosmic tick and feeding off it, instead of gradualy relinquishing your egotistic fixations in favour of a more balanced perspective.

    at the very least you end up with an absurd caricature who thinks he’s talking to egyptian gods, like you’ve been talking about, or at the more serious end, a full-on counter intitiate who uses that juice to supercharge the whole catalouge of satanic indulgences, but probably drops dead of systemic stress before too long, which is sorta how you portrayed david myatt. the signs of impending collapse turn into markers of ‘great power’.

  4. This is the invocation of your inner genius, your daimon, your true will, your spirit guide, the holy guardian angel.

    This is part of what I went through in March. I met my angel and I killed her. I had the intention of lining up the conscious and unconscious parts of my mind. I wanted to change the world, and I discovered I had to go back and back in time, back to the beginning of the Universe, to get it the way I wanted. Then my mind broke apart.

    Thank you for posting this series. I’m finding it incredibly useful, to go about this alchemy in a more methodical way. The importance of a symbolic framework cannot be overstated.

    (But I wonder if at some point you have to let go of the framework. Like a trapeze artist. That way lies madness, I suppose.)

  5. So it distills down to “will expressed as change” ? Pretty easy, if you know what your true will is. Change(1) would be the result of will(2)-in a definate bi-directional sense, although both (1+2) variables would be again influenced by the steering of the celestial body. Its steering relates to its “raison d’tre” or “Forma de ser” ( I guess it could be interpeteded as long-term destiny or Its divine spark. Knowing what is ones own true will and subsequently causing changes in “reality” in accordance to your wishes not only resolves the complex of direction but interaction too.

    1.body guided by free will
    2.body steered by instantaneous objectives
    3.body interacts to acheive objectives steered towards under the guide of free will.

    They are not mutually inclusive (or exclusive), and the definition of body is certainly not hermetic.


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